22 ideas
13451 | The two best understood conceptions of set are the Iterative and the Limitation of Size [Rayo/Uzquiano] |
13452 | Some set theories give up Separation in exchange for a universal set [Rayo/Uzquiano] |
13449 | We could have unrestricted quantification without having an all-inclusive domain [Rayo/Uzquiano] |
13450 | Absolute generality is impossible, if there are indefinitely extensible concepts like sets and ordinals [Rayo/Uzquiano] |
13453 | Perhaps second-order quantifications cover concepts of objects, rather than plain objects [Rayo/Uzquiano] |
20457 | Zeno assumes collecting an infinity of things makes an infinite thing [Rovelli] |
20468 | Quantum mechanics deals with processes, rather than with things [Rovelli] |
20467 | Quantum mechanics describes the world entirely as events [Rovelli] |
13448 | The domain of an assertion is restricted by context, either semantically or pragmatically [Rayo/Uzquiano] |
20469 | There are probably no infinities, and 'infinite' names what we do not yet know [Rovelli] |
20461 | The basic ideas of fields and particles are merged in quantum mechanics [Rovelli] |
20462 | Because it is quantised, a field behaves like a set of packets of energy [Rovelli] |
20463 | There are about fifteen particles fields, plus a few force fields [Rovelli] |
20464 | The world consists of quantum fields, with elementary events happening in spacetime [Rovelli] |
20459 | Electrons only exist when they interact, and their being is their combination of quantum leaps [Rovelli] |
20460 | Electrons are not waves, because their collisions are at a point, and not spread out [Rovelli] |
20466 | Quantum Theory describes events and possible interactions - not how things are [Rovelli] |
20465 | Nature has three aspects: granularity, indeterminacy, and relations [Rovelli] |
20458 | The world is just particles plus fields; space is the gravitational field [Rovelli] |
20470 | Only heat distinguishes past from future [Rovelli] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |